This section gathers reflection on Ethiopian Muslim music archives, links to online collections and a few YouTube video on related themes.

 

IES sound archives. Courtesy of Timkehet Teffera.


Glocal synergies and music archives

During the last decennia, as intangible cultural heritage earned growing interest among international scholars and culture professionals, Muslim Ethiopian musical expressions increasingly raised the attention of worldwide observers. Local communities and international organizations incremented activities of documentation, preservation and valorization of living heritage, while individual and cooperative researches developed original approaches, methodologies and techniques in order to properly identify, select, categorize, study and manage relevant musical traditions.


Graphic transcription of Jaliyei sung duet. Couplet "Gey waldo Gey Gibaa". Recording and transcription: IS 2006-2008.

The 2003 Convention for the Safeguarding of the Intangible Cultural Heritage acted as a catalyst for a number of worldwide initiatives connected with Ethiopian traditional musics, indeed including those of Muslim cultural groups. In 2006, UNESCO launched a project in order to enhance capacities for inventorying, recording, documenting and archiving Ethiopian traditional musics; the attention to this domain of living heritage was considered as particularly opportune since the country is gradually opening up to modernity.  Many regional and national Ethiopian institutions were sensitive to this issue and expressed their wish to contribute to the project. Besides the UNESCO music project, a number of other project flourished in Ethiopia and abroad with regard to ICH and involved documentation, creation of archives, capacity building and knowledge transfer, distribution of equipment and general cooperation between international parts. 


Brochure of the UNESCO project "Ethiopia - Traditional Music, Dance and Instruments"

The last few years also marked the flowering of Ethiopianist musical scholarship, with dozens of articles and books being published by Ethiopian and international scholars. It is worthwhile to notice the exponential proliferation of Ethiopian publications, both at an academic and a professional level, as a mirror of the development of local expertise. Academic as well as non-academic writings, films, audio and web publications were produced and increasingly broadcasted. Internet notably allowed community members to create an efficient transnational, transgenerational, transcultural, translinguistic network, to take part, to share music, to get in touch.

The increased diffusion of recording equipments as well as the growing consciousness about proper collection of audio materials determined an impressive growth of available documentation. The recordings collected on the field, both by external experts and by local professionals, amateurs or tradition bearers aware of the importance of recording their intangible practices, were gathered into local and national archives.
Presently, forces keep being joined in order to avoid the erosion of many expressions of intangible heritage, while a growing public is enjoying the exploration of until now barely known popular productions.

In this scenario, archives represent the most puzzling question.
Ethiopian Archives are increasingly growing, both quantitatively and qualitatively. Unfortunately, they are often unaccessible -not only by the general public, but also by specialists.

Although some initiatives have been carried on towards proper cataloguing and conservation of audio documents and supports, these are still quite poor compared to the abundance of materials available.

Moreover, the attention given to the recently collected recordings is often higher than the attention given to the recordings collected, generally by Ethiopians, before the issues of ICH preservation raised at an international level.

In order to protect, valorize and and transmit musical, poetical, linguistic, literary social and ritual traditions of Ethiopian Muslim it is necessary to merge the knowledges and needs of local and international communities and cultural institutions.

Archives


Click to access online archives

Sherif Harar City Museum - Samples from the sound archives

The Sherif Harar City museum audio collection represents an extremely important legacy.
Harari people recorded their songs ever since the ‘50s; these recordings hold Harari people’s memory of  repertoires (including extinct and disappearing ones) and provide a diachronic perspective on Harari intangible cultural heritage, which is just as remarkable as the tangible legacy of the city.
Here is a small description of the collection.
Materials: reel tapes (150/200), cassettes (300/400).
Content: Harari songs (including extinct practices as well as unique recordings of mugad songs); other expressions of local ICH (children plays, zikri, religious ceremonies); recordings of political meetings and radio programs; Quran recitations; songs from other Ethiopian groups and from other countries.
Dated: up to 55 years old.
Quality: very scarce, endangered by further playing.
A peculiar synergy between local and international forces is particularly evident in Harari music history and in the cultural relationships developed by Mr. Abdullahi Ali Sherif and his family.
The sound archives of the Sherif Harar city museum however still deserve adequate consideration - notably funds, equipment and experts to work on track division, identification, proper cataloguing of recordings and restoration of original materials. So far digitalization was partially realized by Accademia di Santa Cecilia and Ambassade de France en Ethiopie.
The collection is located in Harar within the museum. Part of it is available online through EverythingHarar website.
Click here

Harariach Online collection

Includes full albums of Harari pop singers.

Harar Connection - History/Culture section

Includes texts of traditional wedding and children songs (amharic font) as well as a genealogic tree of Mugad bands.

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